There was a Bureaucratic class in the Soviet Union that was above everyone else. Bureaucrats held significant power and privileges distinct from the working class, which led to a stratified society rather than the classless society envisioned by socialism.
Bureaucrats existing, with additional powers entrusted via the rest of the workers, is not in conflict with the goals of Socialism. The government is not distinct from workers in Socialist society.
@Cowbee
While it’s true that in a socialist society, bureaucrats could theoretically be accountable to the rest of the workers, the reality in many socialist states, including the Soviet Union, was that bureaucrats held significant power and privileges distinct from the rest of the working class which resulted in a hierarchical society rather than the classless society envisioned by socialism. Additionally,…
@Cowbee
…the concentration of power in the hands of bureaucrats often led to abuses and corruption, undermining the democratic ideals of socialism. Thus, while bureaucrats may theoretically be part of the working class, the way power was exercised in many socialist states did not align with the egalitarian goals of socialism.
Classes are social relations to the Means of Production. The goal of Communism is not equality! Instead, the goal is proving from everyone’s abilities to everyone’s needs.
@Cowbee
The goal of communism is equality and anti-hierarchy, quite literally the creation of a classless, stateless society where the means of production are collectively owned and controlled by the workers, and resources are distributed according to need. True equality and freedom for all individuals is the goal, where everyone can contribute according to their abilities and receive according to their needs.
Again, I am going to recommend Critique of the Gotha Programme.
Marx specifically states that humans are not equal, else they would not be different, and thus have unequal needs and abilities. It is because of this that the goal is “from each according to his abilities, to each according to his needs.” This quote specifically comes from Critique of the Gotha Programme.
Hierarchy is unjust if it is in contradiction, if it is through a worker state it ceases to be unjust, and merely becomes what must be done. Engels elaborates on this im On Authority.
Marx was not an Anarchist, he was accepting of administration and a gradual buildup towards Communism.
@Cowbee
Please stop recommending Critique of the Gotha Programme. I’ve read it and I don’t agree with it. I disagree with Marx’s emphasis on the state, centralized planning, and his advocacy of the use of labor vouchers, preferring a decentralized approach to decision-making and resource allocation, where communities and workplaces have autonomy and agency in managing their affairs and creating a culture of mutual aid, solidarity, and voluntary cooperation instead of relying on labor vouchers.
You could’ve said that from the start, that you aren’t a Marxist.
I don’t believe you can say that Marxism is a betrayal of Communism any more than you can say Anarchism is a betrayal of Marxism. If your entire point is that Marxist societies were not authentically Anarchist, then I am not sure why we are having this conversation. It’s both obvious and silly.
@Cowbee
Marxism, at least in its historical implementations, does deviate from certain communist principles, but it’s not an entire betrayal of communist principles as a whole. There’s no doubt that the unique aspects of Marxism (its reliance on the state, central planning, and vanguardism) led to authoritarianism and the concentration of power in the hands of a few individuals, which made achieving communism under those conditions impossible.
@Cowbee
2. The concept of the “withering away of the state” in Marxism refers to the gradual dissolution of state institutions as class distinctions disappear and society transitions to communism. It does not necessarily require global socialism to be achieved first, and the expansion of state power and repression under regimes like the Soviet Union contradicted this principle.
It necessitates global Socialism to be achieved, as Capitalism stands against Socialism. The military cannot be done away with as long as there is Capitalism. Moving into Comminism without completing the negation of the negation, in dialectical-speak, is a mechanical transition that leaves the Socialist state open to invasion and plundering.
@Cowbee
3. While it may be true that the Soviet government provided safety nets and controlled wages, the persistence of wage labor and currency contradicted the goal of achieving a moneyless and classless society under socialism. The gradual elimination of money and wage labor was indeed a complex process, but the Soviet Union did not achieve this goal.
The persistance of money and wages did not stand against the progress of Socialism. Again, Capitalist profit was eliminated, the state directed the products of labor, not Capitalists. Marx was not an Anarchist, he did not believe money could be done away with immediately. The USSR attempted to do away with Money, but were not yet developed enough to handle it.
@Cowbee
4. In the Marxist sense, statelessness does entail the absence of a government as a tool of class oppression. However, it does not mean the absence of any form of governance. The Soviet state, with its centralized authority and control, did not align with the vision of statelessness as envisaged by Marx.
@Cowbee
Bureaucrats existing, with additional powers entrusted via the rest of the workers, is not in conflict with the goals of Socialism. The government is not distinct from workers in Socialist society.
How do you believe Marx envisaged administration?
@Cowbee
While it’s true that in a socialist society, bureaucrats could theoretically be accountable to the rest of the workers, the reality in many socialist states, including the Soviet Union, was that bureaucrats held significant power and privileges distinct from the rest of the working class which resulted in a hierarchical society rather than the classless society envisioned by socialism. Additionally,…
@Cowbee
…the concentration of power in the hands of bureaucrats often led to abuses and corruption, undermining the democratic ideals of socialism. Thus, while bureaucrats may theoretically be part of the working class, the way power was exercised in many socialist states did not align with the egalitarian goals of socialism.
Yes, there was corruption. The USSR was of course imperfect, but this is not sufficient to say it was a betrayal of Communist ideals.
Classes are social relations to the Means of Production. The goal of Communism is not equality! Instead, the goal is proving from everyone’s abilities to everyone’s needs.
Anti-hierarchy is not Marxist, but Anarchist.
@Cowbee
The goal of communism is equality and anti-hierarchy, quite literally the creation of a classless, stateless society where the means of production are collectively owned and controlled by the workers, and resources are distributed according to need. True equality and freedom for all individuals is the goal, where everyone can contribute according to their abilities and receive according to their needs.
Again, I am going to recommend Critique of the Gotha Programme.
Marx specifically states that humans are not equal, else they would not be different, and thus have unequal needs and abilities. It is because of this that the goal is “from each according to his abilities, to each according to his needs.” This quote specifically comes from Critique of the Gotha Programme.
Hierarchy is unjust if it is in contradiction, if it is through a worker state it ceases to be unjust, and merely becomes what must be done. Engels elaborates on this im On Authority.
Marx was not an Anarchist, he was accepting of administration and a gradual buildup towards Communism.
@Cowbee
Please stop recommending Critique of the Gotha Programme. I’ve read it and I don’t agree with it. I disagree with Marx’s emphasis on the state, centralized planning, and his advocacy of the use of labor vouchers, preferring a decentralized approach to decision-making and resource allocation, where communities and workplaces have autonomy and agency in managing their affairs and creating a culture of mutual aid, solidarity, and voluntary cooperation instead of relying on labor vouchers.
You could’ve said that from the start, that you aren’t a Marxist.
I don’t believe you can say that Marxism is a betrayal of Communism any more than you can say Anarchism is a betrayal of Marxism. If your entire point is that Marxist societies were not authentically Anarchist, then I am not sure why we are having this conversation. It’s both obvious and silly.
@Cowbee
Marxism, at least in its historical implementations, does deviate from certain communist principles, but it’s not an entire betrayal of communist principles as a whole. There’s no doubt that the unique aspects of Marxism (its reliance on the state, central planning, and vanguardism) led to authoritarianism and the concentration of power in the hands of a few individuals, which made achieving communism under those conditions impossible.
@Cowbee
2. The concept of the “withering away of the state” in Marxism refers to the gradual dissolution of state institutions as class distinctions disappear and society transitions to communism. It does not necessarily require global socialism to be achieved first, and the expansion of state power and repression under regimes like the Soviet Union contradicted this principle.
It necessitates global Socialism to be achieved, as Capitalism stands against Socialism. The military cannot be done away with as long as there is Capitalism. Moving into Comminism without completing the negation of the negation, in dialectical-speak, is a mechanical transition that leaves the Socialist state open to invasion and plundering.
@Cowbee
3. While it may be true that the Soviet government provided safety nets and controlled wages, the persistence of wage labor and currency contradicted the goal of achieving a moneyless and classless society under socialism. The gradual elimination of money and wage labor was indeed a complex process, but the Soviet Union did not achieve this goal.
The persistance of money and wages did not stand against the progress of Socialism. Again, Capitalist profit was eliminated, the state directed the products of labor, not Capitalists. Marx was not an Anarchist, he did not believe money could be done away with immediately. The USSR attempted to do away with Money, but were not yet developed enough to handle it.
@Cowbee
4. In the Marxist sense, statelessness does entail the absence of a government as a tool of class oppression. However, it does not mean the absence of any form of governance. The Soviet state, with its centralized authority and control, did not align with the vision of statelessness as envisaged by Marx.
Statelessness comes after Socialism’s contradictions have been eliminated. You are anarchist-washing Marx here.
I suggest reading Critique of the Gotha Programme.