Social democracy is a subsection inside the umbrella of Socialism. So she’s both.

Same!

I think I am hardly a mover and shaker politically aside from showing up to town councils a few times a year and doing some union safety and advocacy stuff and occasionally hyping Raven Trust. It’s a weird place to be because with indigenous issues you want to be kind of tasked with something to do or at least have a signoff that what you are doing is helping but if you don’t belong to those groups you really don’t want to recommend any courses of action? I mostly do a lot more LGBTQIA+ related stuff because that is my wheelhouse. A couple buddies of mine are way more personally impactful in their work regarding Indigenous advocacy because they operate inside more exclusive power strucrures. I think I am kind of the layabout.

I think one of the most nerve wracking things on the indigenous front I ever did was run a D&D one shot for the former National Chief of Canada. Like I have done a lot of thinking on the implicit colonialist history of the game and the implicit bias wherein that reinforce that mindset through mechanics… But it’s one thing to know that intellectually and another one entirely to pick through your homebrew materials with a fine tooth comb looking for fault.

I also feel like there is no silly in acedemia. Stories tell us a lot about a culture and picking things apart can tell us a lot about psychology, culture or philosophy. Like RPGs they have mechanics that inform the tale though everyone interprets those mechanics differently and sometimes they aren’t really there to “say” anything. Sometimes there is no moral of the story you’re just being invited to have fun. Like Star Wars I think is one of those. Like the Jedi give the veneer of mysticism but I don’t think their internal logic is meant to be extrapolated out to be the author’s world veiw. I think they are basically just a warrior stoic fantasy… But there are thousands of acedemic papers on Star Wars. Every student who goes through the system is there to demonstrate they can think and dissect thought using the current methodology. It creates a body of convention which then they might use to pointed effect in their own work one day. The process refines and changes the process which in turn alters the process and the cycle goes on. It’s fascinating.

If you are into podcasts I might recommend “Revisionist History” “Invisabilia” “Radiolab” and the like for wonky dives into minutia and seeing stories from interesting angles. On YouTube I recommend the trans philosophy suite of Philosophy Tube, Shanspere, Kat Blaque and Alexander Aliva, the history and lit stuff with Crash Course, Extra History, Kaz Rowe, J Draper… I wish I had more indigenous forward stuff to offer but I tend to get a lot of that through books or personal connections willing to talk shop. The book “The Red Deal” was pretty evocative but also at odds with a lot of the things that we tend to have going on with local efforts. The books deal with efforts to make society at large run less on a western colonialist mindset but through a more combative nature. Like you can lock horns with the government as the book more suggests … Or you can just change the dominant culture at ground level to normalize forms of reconciliation and restorative justice and work inside those systems indiginizing and hybridizing the structures. Like there’s surprisingly little stopping my union department meetings or say public library management from adopting a restorative justice circle model for arbitration. Anyhow I hope that list of things has some fun stuff on it for you!

I mean I am having a blast writing a novel here. This has been one of the funnest interactions I have had on one of these platforms in years. I came from a family that couldn’t afford to put me through a philosophy or literature based degree and had to be more practical about vocational training for the job that would feel more fulfilling because I didn’t want a job in acedemia. I have way too much ADHD for that. Still I imbibe to a god awful number of podcasts and books on the subject and pick the brains of my buddies who did go to school mercilessly. My sibling actually wrote their dissertation for their Masters on dystopias in science fiction and became a librarian and got a lot of benefit telling me about the major points as a way to codify their own understanding. It has been requested that if they ever display a desire to go for their PHD that I should smack them… But I secretly hope they do.

I love Dune particularly as an example because it’s got a lot all of these weird neat sticky points that intersect with the field of indigenous philosophy and unpacking colonialism which has become a personal interest. I would shake your hand if I could button masher. This has been a good time!

I don’t really have the issue of using power over others. At some level Hierarchy is efficient which is why a lot of Democratic structures have in built heirachy to address speedy action…

But there’s more nuance in what’s going on in Dune. Fremen are kind of Bedouin / Islamic / Haudenosaunee confederation coded. On the one hand you have the tropes around the Confederacy, fierce warrior culture, connecting to the land, noble Democratic society and then you have the Islamic religious belief system represented in the cult of Paul basically becoming something analogous to the Prophet Muhammad. Both of the cultural trope bodies come from places that have dealt with Colonial occupation. There are aspects we are meant to see as noble and admirable. We see through Paul’s eyes as he witnesses injustices and gains an appreciation of the culture which adopts him. There is a long history in the west of Romantization of indigenous peoples. Benevolent racism is still racism though. We follow Paul so we see as he does but the narrative framework doesn’t always match what Paul does. His ability to understand the grand weight of his actions puts him beyond normal human senses of scope. When he behaves in ways based on personal sentimentality Prescience essentially pops up in the corner of the screen and says “The world will Remember this.”

The frame always pops back up to tell us that by sympathizing Paul is going to cause a massive war. He is the fulcrum which the universe balances on and it is his choice whether he causes a massacre of incredible proportions. He’s coded as morally principled- A good man maybe but also the narritive paints weak, unable and unwilling to stop the rising tide because his alliegences are ultimately to the indigenous peoples. He cannot get ahead of the war because the people beneath him of that indigenous culture will never be satisfied with peaceful emancipation but enact instead a holy war. Others must suffer for the Fremen of Dune to be self determining. The deaths of billions rests on the nessisary exploitation of Dune’s spice resources the same way the world relies on oil. The deaths of billions is always cast as the inevitable consequence which is the main problem I think.

Take this back to it’s roots and you see some of the regular pushback you see against civil rights movements. The idea that people fighting for rights or emancipation are instead just looking to turn around and subjugate others. That it must enevitably come down to a war where someone replaces the old form of subjugation with a new format. The jihad is this idea codified. Paul’s actions are often framed as ultimately bad in the story but he fills the role of the person both enchanted by and betrayed by romanitic exotisism.

The story seems to be of someone who sympathizes with indigenous plight but also legitimizes the need for it. Paul is a tragic figure because he is given no third option. The story isn’t interested in exploring any positive potential outcomes. It’s a seesaw where the pain always lands on someone not in reasonable concessions but all or nothing battles. This is where the idea of Dune being an anti-colonization narrative starts to get very shakey.

I don’t know if this was a struggle internal to the author that he was working through in real time as he wrote it, , if we are supposed to see the points of both Paul and the Framework as legitimate or if we are ultimately supposed to conclude that Paul was ultimately misguided… Of those two options both are problematic in multiple ways. In the Framework and Paul are right model you have essentially “what’s done is done” Colonial apologism. If Paul is ultimately supposed to misguided by sentiment that’s basically the plot saying “Do not sympathize it will only lead to the bad stuff happening”. The Fremen can never be stopped from worshipping Paul as saviour and moral guide and the resulting massacre is his reward.

This narrative ignores the idea there are a range of different potential options to deconstructed colonization which are based on different peaceful reconciliation measures that are admittedly less narratively interesting than a winner takes all war. These are based on the appeals to seeing pluralist takes where compromise and actual respect is the work of non-romantic empathy. Different places are currently handling it differently…but that’s not really what Dune seems to consider. It’s structured so that at all times you know as a reader for certain that Paul’s actions and particularly his bleeding heart sentiments will cause death on a scale far beyond Arrakis. It seems mired with ruminations more in line with Utilitarian ethics trolley problem situations which paints Paul as an ultimately divisive figure. The main issue is that it’s using themes of indigenous emancipation to ask these questions which have fairly direct and poorly concealed real world counterparts. Precience exists to force the framework as emancipation as only choosing who is ultimately the worthiest of violence or what is ultimately worth sacrificing because of personal sentimental attachments.

It is what the author wrote but it’s basically like saying Winnie the Pooh has themes of childhood innocence… Yes. It does, sure, but would you bother writing an essay on it? Deeper reads of the text give you a lot more subtext. Like for instance how the plight of the Fremen and the spice trades mirror the political situations in the Midde East, Atraidies and Harkonnen are rips of Greek and Finnish names with many of the main offworld characters having Biblical (Hebrew or Roman) names while Fremen are specifically sort of coded as Bedouin /Islamic Zen Buddhist mashups and sometimes they straight up speak Arabic. So the offworld Empire gets kind of “Western Civilization” coded and the desire for emancipation is taken over by an inevitable religious fanatism caused by essentially an offworld sympathizer who is the result of hundreds of years of Eugenics becoming a messiah figure basically being a better indigenous people then the indigenous people who are ultimately pawns in a female lead conspiracy that fucked up because of one woman’s choice to have actual reproductive autonomy…

Dune’s got a lot subtextually going on worth talking about but “Tough conditions tough people” isn’t what I find interesting about the story. I get that from a lot of places so it doesn’t feel particularly unique or special to the story.

I mean yes, but that’s a bit of a surface level read and I would argue more of a trope than a theme. Like there’s a lot of fantasy where there is a scarcity based culture that makes for skilled people with very survival forward approaches to things normally governed by sentimental attachments that paint kindness as a privilege of those with resources to spare…

Those conditions in fictional tropes pre 1960’s were just more often than not just temporary generational stuff. Famine, war, extreme poverty and so on were popular places to draw touch characters from but the sci-fi boom just elaborated it into death worlds where things are always horrible as a matter of a more overarching environmental nature. People have otherwise been on their box about the effects of soft living on moral character since as long as the written word has existed.

I dunno if it’s nessisarily subverting the Foreign messiah trope either particularly.

In parable there’s a lot of overlap with the white messionic saviour trope just the indigenous peoples are obscured by sci-fi. The Fremen are depicted sort of as braves of the “noble savage” variety having an innate connection to the land in the form of their connections to sandworms, walking without rhythm etc and are visually othered blue by spice. Paul learns things about himself by their adoption and ultimately rises up through their ranks to lead them, takes a concubine in their ranks who represents his “love” but ultimately marries and legitimizes his connection to an offworld Princess. The Muslim/Islamic coding doesn’t particularly help matters. The whole Sandworm thing is coded to bring to mind oil drilling. Uplifting the Fremen society is also not without consequence - doing so is destined to perpetuate a massive out of control religiously motivated slaughter across the universe… Which is not so great. Smacks a little of replacement narratives which puts emancipation always at someone’s expense of being just replaced on a heirachy. Even the names Atraidies is Greek coded and Harkonnen is ripped from Finnish making the houses kind of White coded, particularly since the whole “Western Civilization” thing is often coded as the legacy of the Greeks and Romans (its part of why important government buildings basically are built to resemble faux Greek temples).

Paul also gets his powers basically from a Eugenics based breeding program which more or less legitimizes that process.

So while many look at Dune as a subversion of colonial tropes the framework that paints Paul as a devisive figure also sort of hinges on this idea of him being a good spirited race traitor who manages to become more Fremen than the Fremen whose fall from grace inevitably sparks the downfall and replacement of the (Western coded) civilization he comes from killing billions…

I recognize generally the instinct is to go with the kindest spirited read about these things which I can’t slam anyone for. I don’t think good faith readings aren’t nessisarily a moral failure, it’s human to want to extend the benefit of the doubt, it’s just critique is evolving to see things more pluristically. People like what they like and this particular author isn’t exactly reaping any benefits of influence, he died almost 40 years ago. People are gunna reintegrate his work to try and adapt it to modern attitudes just like they do with things like Tarzan, Lovecraft and Dances with Wolves. There is however a kernel of supremacy in the work, unwittingly placed or not (I haven’t looked into the personal deets of the author’s beliefs and maybe it’s better that way) that is a product of the compounding and normalization of other like works that we are growing up to see weren’t particularly good for everyone.

Maybe however my particularly harsh read is an extrapolation of my own background. I am a West Coast Canadian. We are encouraging ourselves as a society to have a really hard think about indigenous affairs and attitudes. Like its pretty normal where I am for all events, meetings and performances to be preceeded by a Land Acknowledgement and a lot of my friends in acedemia and the arts world are actively trying to fully subvert, credit or recognize and append this stuff so we can start dismantling the structures we’re all unwittingly complicit in. I have buddies from the States who are pretty leftist who are just entirely mystified by the depth and breadth of the process. Yet I am no angel. I love the Anno series of video games which very uncritically depicts a very sanitized version European expansion and capitalist Empire. I watch and enjoy anime that routinely has aspects which are often ridiculously sexist in treating women more like beloved pets than people. I think Miyazaki was right about anime while still enjoying the fruits of that industry. So I am not gunna say “We should spurn Dune once and for all!” but like… I also think we can learn from it and not let it entirely off the hook.

I feel like that’s a pretty well thought out theoretical! Will admit to still not having seen the new Dune movie so mostly going by the book.

I don’t know if I explicitly ever read into Dune that particular “Dark Side” interpretation of the Duel before as since it is so solidly from Paul’s perspective it seemed to be painted in terms of something nessisary to survive further and thus more like a morally neutral painted thing. A loss of innocence for sure but not nessisarily any more so than other fantasy protagonist who took the same sort of step of killing for the first time. He wasn’t granted much autonomy to completely peaceful exit the situation by Jamis so his options were more or less try and kill or cement his one likely route to survival. With the “locking in fate” thing painting his choice to die in the duel rather than kill as maybe for the greater good for nebulous wibbly wobbly timey wimey reasons.

It almost felt to me since the books were so bloody weird with plot points shooting the moon (though after awhile more like jumping the shark in personal opinion) and the factor of such grand prescience weakened a lot of the moral picture of any grand themes of Paul becoming an absolute monster as he’s got such a solid “greater good” he’s working towards that doesn’t really have theoreticals?

Like okay, Paul sees literally everything that will happen from the arrayed options so his demise is always placed as being stopping a series of dominoes from falling by plucking the first one to fall out of the lineup… but those grand losses are almost always impersonal. He at the same time is a human with human desires for personal safety for him and his loved ones which doesn’t place him as nessisarily “bad” just kind of instinctively alive. The plot always frames this as ultimately selfish but really only from the perspective of having a complete and total knowledge of how everything single action is going to eventually play out. It’s eclipsing human moral frameworks by this bizzare aspect of sizing it up to a Godlike scale. Paul can make a “good choice” as essentially a God working on that scale of knowledge or a “bad choice” as singular human with a bias towards survival. While an interesting hypothetical I think that removes him strictly from the territory as being at all relatable on a moral scale to a conventional ethical paradigm. Like for all Paul’s prescience he is limited in his ability to affect the board state so a lot of what happens is painted as his fault because of a choice he makes but if you look at the choices made where he really sort of fucks the dog on a God-like scale it’s generally for reasons which make him relatable as a person.

Absolute power corrupting absolutely or later themes that people really need to not think too collectively and not create cults stikes me as not being Paul’s downside. He didn’t ask for the power he has to be dropped into his lap and can never fully get ahead of the consequences of having that power so I don’t think Paul is painted as being a complete subversion of being a self insert turned bad guy so much as being a " tragic hero Chosen One" just being a hell on earth situation that he needs to weather with highs and personal lows. The framing sort of struck me as a fairly typical compounding trauma storyline where all the terrible things that happen to him make him more “heroic”.

This is all sort of personal opinion though. I feel like I don’t exactly love the Dune universe. My reading of them was largely because while I was staying in Japanese guesthouses I tended to read whatever English novels were left behind by previous occupants.

I only read the books so the movie may have course corrected somewhat to make that clearer. I feel like in the books it was a little bit like greek tragedy but Paul gets the “shades of grey” treatment for much longer than he deserves.

I have to admit a bias though that since the books kind of go off the rails pretty quickly I tend to prefer to look at Dune as a stand alone work strictly from an enjoyment standpoint.

I would say Dune (at least the first book before it goes really fucking weird) has a sort of anti-colonial, indigenous(ish) peoples under occupation themes that Star Wars just isn’t interested in exploring. With Star Wars it’s basically just “There’s an evil empire, okay that’s enough, let’s go” vibes to OG Star Wars. Like you don’t have to pay attention to the political background blurb at the beginning that serves as pasting a veneer of political intrigue at all and the story basically makes sense. It’s a War story, whether or not a Monarchy is involved barely matters. It could be “Ambassador Leia” and “President Palpatine” and basically nothing would functionally change. Empire requires no monarchs to function.

Dune does come across as “The Indigenous peoples of Dune hadn’t a hope until this one random outsider self insert character showed up and joined their cause and was amazing at everything and was lifted up as saviour because vague prophecy seeded by generations of matriarchal Jedi (Bene Gesserit) manipulation reasons…” It’s sympathetic to indigenous peoples in a vaguely problematic for a host of familiar reasons kind of way. Like the world building is great and all but I feel like you could swap Luke Skywalker and Paul Atreidies and end up with a generally better story on both counts.

English is dumb. We got the term “seasoned” to mean like a veteran fighter, something aging properly and using salt and spice from the French “assaisoner” which means “to ripen / to improve with time” which we expanded upon by being like “when things become tastier” which is how we started applying it to using spices and salt…

In this case it means sort of speed running getting the oil sheen a cast iron cooking implement used to naturally get by just using it over and over when cooking over wood or peat hence “ripening” the pan. Way back in the day in England and France they didn’t really use soap for dishes. You washed them with water and left them outside in UV light to sterilize them so all iron cooking things tended to naturally develop that nice carbon coat. Time and use made them better hence “seasoned”.

So this doesn’t work as a simple math equation because you have to understand a lot of key concepts first. This has basically nothing to do with the electoral college system so we will put that aside and start with the “first past the post” system of determining elections.

On it’s face the First Past the Post (FPP) seems fair. Highest percentage of votes for a candidate wins. But imagine a system where we have a lot of parties. Say there are five- The red, blue, yellow, green and purple parties. So you have an election and maybe the spread looks like this :

• RED 20%
• PURPLE 25%
• BLUE 15%
• YELLOW 10%
• GREEN 30%

So Green takes the election… However this doesn’t actually represent the will of a majority as only 30% actually voted for green. So in our little Rainbow country, as generally happens the encumbant party makes mistakes or compromises and becomes less popular. So next time the election comes around you get some party consolidation. Blue maybe has enough ideological cross over with purple to merge into a new party. Yellow is say kind of an extreme outlier and Red and Green are close on the political spectrum but they really believe they got this. Let’s say maybe some of the compromises in the new Blue/Purple merger turns off some of their base and Red snags some of their vote share this time.

The new spread looks like this

• RED 25%
• BLUE/PURPLE 32%
• YELLOW 15%
• GREEN 28%

So the problem remains. Only around 1/3 of voters actually chose the “majority” who takes all.

So next election let’s say Green, seeking to snag votes does the same thing Blue and Purple did. They change their platform to be more like Red to court the votes of Red party people. The problem being is they are too similar. The next election happens and they end up tying with red because the two parties split the votes but that razor thin line of preference between the parties splits the share. This is called a spoiler. If RED and GREEN are decently acceptable policy wise to the voting pools of both voters then you have a group of 52% that represents what a majority desires policy wise…but that 32% Purple/Blue party is still in control.

So over time Red and Green merge. They win an election. Blue/Purple changes their policies and the two start trading back and forth. Yellow eventually dissolves from never winning and you end up with a two party system. Almost all FFP systems devolve into two party systems through histories that look like this.

Now say we end up in the situation we are in now. The two parties over time sort of naturally drift further and further apart as a branding initiative deepens.

Now imagine one has sown incredible brand loyalty. They are marketing experts, they have been hammering everyone’s fear buttons for so long that they could run the literal devil and the party would still vote for them because to do otherwise is heresy.

On the other side you have what could be best described as the lesser of two evils. They don’t have to be paragons, their entire strategy has been to be good enough while maintaining a status quo that benefits people like them but they treading water. They aren’t fixing anything just adding time to the clock. Not great but probably also not going to sink the ship.

The two go head to head.

Under normal circumstances the voting share between them is pretty evenly split. But it will be a frozen day in hell before those carefully indoctrinated into the marketing strategy of the Right wing will vote differently. If they did they would have to admit they were wrong and well… Everything that’s been piped to them for years has painted the other side as decadent, subhumans who are “UnAmerican”.

The lesser evil has basically just run on being the lesser evil. Nobody was excited about voting them in last time…

So the votes happen.

• 38% Democrat
• 40 % Republican And the remaining 22% split between a series of independants.

If 3% of that 22% those people thought Trump was the greater evil but didn’t vote for the lesser evil then their abstention to participate in voting for a lesser evil , or even just not voting at all basically enables the Republican win. It’s not a vote for vote pledge to support Trump, it’s a more complicated series of value judgements. A FFP system over times demands gaming of the system. That’s why many places have ditched FFP and has these more complicated multiple voting systems to make governance more representive of the actual will of the people to stop this from happening.

America is stuck until that kind of reform happens.

The difference between liberal and left is not fully capitalism dependant. It has more to do with lateral vs horizontal power structures. Liberal rhetoric tends to focus very much on personal property rights which means it basically is a machine to enable unchecked capitalism because it resists anything that would enable seizure or social checks on acquisition or regulation. It reinforces heirachy by legitimizing and protecting wealth and ensuring it snowballs creating greater inequity over time. Any check on what is considered personal property is anti-liberal to some extent.

There are actually liberal and social attitudes towards capitalism. Anti-trust measures, stock restrictions, union organization, reabsorbing privately held services and property into public trusts and services. These things exist as social counter measures to unchecked capitalism but not an attempt to explicitly remove the basic idea of investment capital existing in some form or another. The focus on decentralization of wealth agrigation and empowering labor still makes it nominally left of center.