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Cake day: March 15th, 2024

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  • The hard-to-solve problem with the news is that reporting on suicides causes suicide (as in: more people commit suicide, not just people who were on the ledge decided to go) yet people also want to know things.

    I’m unclear if the usual disclaimers added to the article actually help or just are the only sounds-like-it-might-help thing that comes to mind so at least the publisher can feel better about the added deaths that, statistically speaking, they might be causing. I just remember it being covered in one of my college gened classes and the way it was presented was that everybody threw up their hands in frustration and gave up.

    An acquaintance who screwed up her leg really bad and went through a whole process of getting bolted back together et al decided that she wasn’t going to tell people what happened. Because everybody always asks “how’d you do it?” as if it was some curse that she had personally triggered that they could avoid. And I thought about how the first question in my mind was “how’d you do it?” and I guess it made me think about the inanity of making sure to check for flying herring while traveling backwards hanging out the window of a train going between Albuquerque and Phoenix after having signed up for a triple indemnity life insurance plan… or something like that.

    The only exception, of course, is you are doing something that the news orgs consider “wrong” like doing drugs or being certain categories of mentally ill or riding a bicycle for transportation.


  • I’d ended up having a conversation with an archivist about the somewhat related question of “What was the Soviet Union’s history of itself, absent the editorializing that the rest of the world has been doing?”

    For example, Tamim Ansary wrote Destiny Disrupted: A History of the World through Islamic Eyes that explained a lot of things about the middle east through that sort of lens, so I was hoping that someone would write a history of the USSR in a similar fashion, which I didn’t find.

    One of the problems we have when approaching the more successful world governments is understanding … well, I guess good intentions? There’s kinda two sides to the story of Dear Leader. On one side, the self-aggrandizement as the father of the country, on the other side the act of actually trying to be the father of the country. Obviously a strongman today is mostly running the show almost entirely for selfish reasons but what you kinda see in the USSR and modern day China is at the same time an attempt to make the state better off. Which, of course, falls prey to effective use of power. “Do this or you will be executed” doesn’t work very well… not with the US approach to the death penalty, not to the totalitarianism of the attempted Communist state.

    But, even today, there’s tons of “Good idea, bad implementation” things that the Chinese government does where the rest of the world governments just let things get worse.

    The vibes I was getting in the days of Lenin from my reading was interesting. Lenin was the leader of the USSR but not in the way that Stalin was. The Bolsheviks of the time insisted that things be discussed and debated and worked through and not even Lenin was above that. And there was a very forward-looking idealistic sort of viewpoint. They could reject everything and do things right for once and many of them were new to power so they were freed of that worldview. And a lot of those things didn’t pan out as well as they wanted it to and people started to need to be “convinced” to do the new thing. First the “useless” hereditary upper-class, but then everybody else. And then eventually Lenin died and Stalin didn’t have that much patience for the Bolshevik old-guard and took over.

    tl;dr: In a sense, it’s as if a bunch of Star Trek fans had toppled a government and were trying to build the best government ever for the future, using whatever means necessary.